Weekly Diocesan Bulletin - Sunday, July 16, 2017

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SUNDAY, JULY 16, 2017


RESURRECTIONAL TROPARION - TONE FIVE: Let us, the faithful, praise and worship the Word, co-eternal with the Father and the Spirit; born for our salvation from the Virgin.  For He willed to be lifted up on the Cross in the flesh, to endure death, and to raise the dead by His glorious Resurrection.

TROPARION TO THE HOLY MARTYR HYACINTH – TONE FOUR: Your holy martyr Hyacinth, O Lord, through his suffering has received an incorruptible crown from You, our God.  For having Your strength, he laid low his adversaries, and shattered the powerless boldness of demons.  Through his intercessions, save our souls.

RESURRECTIONAL KONTAKION - TONE FIVE: You descended into hell, O my Savior, shattering its gates as Almighty; resurrecting the dead as Creator, and destroying the sting of death.  You have delivered Adam from the curse, O Lover of Mankind, and we all cry to You: O Lord, save us!

KONTAKION TO THE MARTYR HYACINTH – TONE TWO: Come, you faithful, plait a crown of unfading hyacinths today for the martyr Hyacinth, and let us cry to him: ‘Rejoice, glory of martyrs.’  

HYMN TO THE MOTHER OF GOD - TONE SIX: Steadfast Protectress of Christians and constant advocate before the Creator, do not despise the cry of us sinners; but in your goodness come speedily to help us who call on you in faith.  Hasten to hear our petition and to intercede for us, O Theotokos, for you always protect those who honor you!


PROKEIMENON IN TONE FIVE: Thou, O Lord, shall protect us and preserve us from this generation forever!

Brethren, having then gifts differing according to the grace that is given to us, let us use them:  if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.  Let love be without hypocrisy.  Abhor what is evil.  Cling to what is good. Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; not lagging in diligence, fervent in spirit, serving the Lord; rejoicing in hope, patient in tribulation, continuing steadfastly in prayer; distributing to the needs of the saints, given to hospitality.  Bless those who persecute you; bless and do not curse.

THE ALLELUIA VERSES: I will sing of Thy mercies, O Lord, forever; with my mouth I will proclaim Thy truth from generation to generation. Thou hast said: Mercy will be established forever, and My truth will be prepared in the heave ns.


At that time, Jesus got into a boat, crossed over, and came to His own city.  Then behold, they brought to Him a paralytic lying on a bed.  When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.”  And at once some of the scribes said within themselves, “This Man blasphemes!”  But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?  For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?  But that you may know that the Son of Man has power on earth to forgive sins” - then He said to the paralytic, “Arise, take up your bed, and go to your house.”  And he arose and departed to his house.  Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.


The Holy Martyr Hyacinth
A young man and a courtier at the court of Emperor Trajan, Hyacinth was a secret Christian. Once, when Emperor Trajan and his entire court solemnly offered sacrifices to the idols, Hyacinth refrained from this abominable activity. For that he was accused and brought before the emperor to be judged. The emperor counseled him to deny Christ and offer sacrifices to the idols. But Hyacinth remained as firm as a diamond and said to the emperor: “I am a Christian and I honor Christ. I worship Him, and to Him alone do I offer myself as a living sacrifice.” Beaten, spat upon and flayed, this holy martyr was thrown into prison. By order of the emperor, he was given nothing to eat except sacrifices offered before the idols. Hyacinth refused to partake of them and died in prison after eight days. Then the prison guards saw two radiant angels in the prison. One angel covered the body of the martyred Hyacinth with his radiant vesture, and the other placed a glorious wreath on his head. And the entire prison was illuminated and fragrant. The youthful Hyacinth suffered honorably and was crowned with eternal glory in the year 108.  

Saint Anatolius, Patriarch of Constantinople
Anatolius was at first a presbyter in the Church at Alexandria, but following the death of Patriarch Flavian, he was elevated to the patriarchal throne of Constantinople, in the year 449. During his time, the throne of Constantinople was recognized as equal to the throne of Rome, by the Ecumenical Council in Chalcedon in 451. He struggled greatly for the purity of the Orthodox Faith and suffered much at the hands of the heretics, until he was slain by them in the year 458, during the reign of Leo the Great. Anatolius governed the Church for nearly nine years, and took up his heavenly habitation among the holy hierarchs in the Kingdom of God.  

The Venerable Alexander
Alexander was born in Asia and educated in Constantinople. After the completion of his schooling, he devoted himself to military service and became an officer. Reading Holy Scripture, he came across the words of the Savior: If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me (Matthew 19:21). These words had such an effect on Alexander that he immediately sold and distributed all that he had, and withdrew into the wilderness. After long ascetic struggles and labors in purifying himself, he established the Monastery of the Sleepless Ones, with a special rule. According to this rule, the divine services in his community were carried on night and day without interruption. The brotherhood was divided into relays. Each relay knew its appointed hours of the day and night, and went to church to continue the reading and singing of the preceding relay. Carrying nothing with him, Alexander traveled much throughout the eastern regions, enlightening men with the Faith of Christ, disputing with heretics, working miracles by the grace of God, and growing old in service to the Lord. He finally ended his earthly life in the year 430, in Constantinople—where his relics manifested the miraculous power and glory through which God glorifies His holy servants.  

The Venerable Isaiah the Recluse
Isaiah lived a life of asceticism at Scetis in Egypt, during the fifth and sixth centuries. He is mentioned in the book of Saints Barsanuphius and John (Answer 249 and others) as a man possessing exceptional sanctity. He wrote many instructions for monks and anchorites. But very few of his writings remain, many having been destroyed by the Moslems. St. Isaiah said: “The mind, before it awakens from the sleep of slothfulness, resides with the demons.” “The crown of all good works consists in this: that a man place all his hope in God, that he find recourse in Him once and for all with all his heart and strength, that he be filled with compassion for all, and that he weep before God, imploring His help and mercy.” What is the sign to a man that a certain sin is forgiven? “The sign that a sin is forgiven is that the sin does not generate any activity in your heart and that you have forgotten it to such a degree that, in conversation about a similar sin, you do not feel any inclination toward that sin, but rather consider it something totally foreign to you. That is the sign that you are completely pardoned.” Prayer and asceticism are in vain for a man who conceals within himself malice toward his neighbor and the desire for revenge. “Watch with all your strength that you do not speak one thing with your mouth and have something else in your heart.” “The crown of good works is love; the crown of the passions is the justification of one’s sins.” 

HYMN OF PRAISE: Saint Alexander
Venerable Alexander, saint of God,
Established the temple of the Sleepless Ones, a holy monastery,
That in it the Lord might be glorified, hymned and magnified.

The story of this holy monastery still carries on.

Even in our hearts, the community of heaven lives—
You must glorify the Living God in your heart.

In our hearts, let sleepless prayer be counted;
Let unquenchable love stand as a flame,
Let the Holy Spirit warm our hearts with grace,
Let Christ sow His words throughout our hearts,
And let the angels in that temple keep vigil day and night.

Farther from us, farther from them, let the furious ones hide.

Let the Holy Virgin exude myrrh in that temple,
And with her, include the apostles and all of the saints,
And all the chosen ones of God—glorious martyrs,
And all virgins for the sake of Christ, and all hermits.

In our hearts, let the Liturgy be served,
And let the Wisdom of God be magnified unremittingly.  

Love is all-powerful. It can, among other things, ease the lot of the souls of deceased sinners. The Orthodox Church confirms this resolutely, and endeavors on behalf of the deceased to offer prayers and perform works of mercy. Abundantly rich in every spiritual experience, the Church knows that prayers and works of mercy on behalf of the deceased help those in the other world. Before her death, St. Athanasia the Abbess (April 12) made her sisterhood promise that, for forty days after her death, they would prepare a table for the poor and needy. The sisterhood carried out her command for only ten days and then ceased. The saint then appeared, in the company of two angels, and said to the sisters: “Why have you transgressed my commandment? Know that God’s mercy is invoked by works of mercy and by the prayers of the priest for the souls of the deceased, over the course of forty days. If the souls of the departed are sinful, they receive through this forgiveness of sins from God—and if they are not sinful, then the works of mercy performed for them serve to aid the salvation of the benefactor himself.” Naturally, works of mercy and prayer are thought of here in connection with great love toward the departed souls. In truth, such works of mercy and prayer do help.  


Contemplate the miraculous transformation of the rod into a serpent, and again, the serpent into the rod (Exodus 4):

1. How the Lord, Who created the serpent and the rod from dust, can— by His own power, and for the sake of higher goals—transform the dead into the living, and the living into the dead;

2. How the Lord can, according to my faith and prayer, return my soul (withered and deadened by sin) to life.  

HOMILY on the joy of faith in Christ

Whom having not seen, ye love; in Whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory (I Peter 1:8).

These are the words of the Holy Apostle Peter. He saw the Lord and loved Him. He looked at the Lord and believed in Him. Precisely because of that, he praises the love of those who have not seen the Lord and the faith of those who have not seen Him with their eyes. Our Lord Himself said: Blessed are they that have not seen, and yet have believed (John 20:29). Blessed are they who have not seen the Lord as the apostle saw Him, but nevertheless love Him with apostolic love. Blessed are they who have not seen the Lord as the apostle saw Him, but nevertheless believe in Him with apostolic faith!

O my brethren, even if we do not see the Lord, we see His works, which have enlightened the entire history of mankind, from one end to the other, and have illumined every created thing under the heavens with a spiritual significance. Even if we do not see the Lord, we see His Holy Church—built upon His All-holy and Pure Blood—of the great number of saints and righteous ones and the countless souls baptized in His name throughout the ages of ages. Even if we do not see the Lord face-to-face, as the apostles saw Him, we believe that He is among us in the Body and Blood which we receive according to His commandment; and in receiving His Body and Blood we rejoice with unspeakable joy.

Brethren, the Lord is alive and the Lord is near! That is our unwavering faith, and that is the spark of fire that ignites our hearts into a flame of love for the Lord, living and near.

To know that, out of love, the Lord our Creator descended to the earth, and revealed Himself as a man for our sake, and to further know that He was dead and that He showed himself alive—what stronger foundation does our faith need, and what stronger justification does our love require?

Brethren, the Lord is alive and near. Even in our own day. He reveals Himself to many righteous souls who serve Him with patience.

O Living Lord, Thou Who wast dead and art alive, enliven in us faith and love until our last breath on earth—that by faith and love we may be made worthy to see Thee face-to-face, as did Thy holy apostles.

To Thee be glory and praise forever. Amen.

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