Weekly Diocesan Bulletin - Sunday, October 15, 2017

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 WEEKLY DIOCESAN BULLETIN

SUNDAY, OCTOBER 15, 2017

NINETEENTH SUNDAY AFTER PENTECOST: HOLY HIEROMARTYR CYPRIAN OF ANTIOCH;
BLESSED ANDREW, FOOL-FOR-CHRIST

RESURRECTIONAL TROPARION - TONE TWO:  When Thou didst descend to death, O Life Immortal, Thou didst slay hell with the splendor of Thy Godhead! And when from the depths Thou didst raise the dead, all the powers of heaven cried out: O Giver of Life! Christ our God! Glory to Thee!

TROPARION TO HIEROMARTYR CYPRIAN - TONE FOUR:  By sharing in the ways of the Apostles, you became a successor to their throne.  Through the practice of virtue, you found the way to divine contemplation, O inspired one of God; by teaching the word of truth without error, you defended the Faith, even to the shedding of your blood.  Hieromartyr Cyprian, entreat Christ God to save our souls.

RESURRECTIONAL KONTAKION - TONE TWO:  Hell became afraid, O Almighty Savior, seeing the miracle of Thy Resurrection from the tomb!  The dead arose! Creation, with Adam, beheld this and rejoiced with Thee! And the world, O my Savior, praises Thee forever.

KONTAKION TO HIEROMARTYR CYPRIAN - TONE ONE:  You turned from the art of sorcery to the knowledge of God, and were shown forth as a skillful healer for the world, Cyprian, inspired by God.  Together with Justina you grant cures to those who honor you; with her, pray to the Master who loves mankind that He may save our souls.

HYMN TO THE MOTHER OF GOD - TONE SIX:  Steadfast Protectress of Christians and constant advocate before the Creator, do not despise the cry of us sinners; but in your goodness come speedily to help us who call on you in faith.  Hasten to hear our petition and to intercede for us, O Theotokos, for you always protect those who honor you!

EPISTLE READING

THE PROKEIMENON IN TONE TWO:
The Lord is my strength and my song.  He has become my salvation.

NINETEENTH SUNDAY AFTER PENTECOST:
2 CORINTHIANS 11: 31 – 12: 9
Brethren, the God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying.  In Damascus the governor, under Aretas the king, was guarding the city of the Damascenes with a garrison, desiring to arrest me; but I was let down in a basket through a window in the wall, and escaped from his hands.  It is doubtless not profitable for me to boast.  I will come to visions and revelations of the Lord: I know a man in Christ who fourteen years ago - whether in the body I do not know, or whether out of the body, I do not know, God knows - such a one was caught up to the third heaven.  And I know such a man - whether in the body or out of the body I do not know, God knows - how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.  Of such a one I will boast; yet of myself I will not boast, except in my infirmities.  For though I might desire to boast, I will not be a fool; for I will speak the truth.  But I refrain, lest anyone should think of me above what he sees me to be or hears from me.  And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure.  Concerning this thing I pleaded with the Lord three times that it might depart from me.  And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.”  Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.

THE ALLELUIA VERSES:
The Lord answer you in the day of trouble! The name of the God of Jacob protect you!  Save the king, O Lord, and hear us on the day we call!

GOSPEL READING

NINETEENTH SUNDAY AFTER PENTECOST: LUKE 6: 31-36
At that time, Jesus said to His disciples, “And just as you want men to do to you, you also do to them likewise.  But if you love those who love you, what credit is that to you?  For even sinners love those who love them.  And if you do good to those who do good to you, what credit is that to you?  For even sinners do the same.  And if you lend to those from whom you hope to receive back, what credit is that to you?  For even sinners lend to sinners to receive as much back.  But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High.  For He is kind to the unthankful and evil.  Therefore be merciful, just as your Father also is merciful.”

FROM THE PROLOGUE
OCTOBER 2/15, BY SAINT NIKOLAI VELIMIROVIC:

Saint Andrew the Fool-for-Christ
Andrew was a Slav by birth. As a young man, he was enslaved; and was bought by Theognostus, a wealthy man in Constantinople, during the reign of Emperor Leo the Wise (son of Emperor Basil the Macedonian). Andrew was handsome in body and soul. Theognostus took a liking to Andrew, and allowed him to become literate. Andrew fervently prayed to God, and with love attended church services. Obeying a heavenly revelation, he adopted the ascesis of foolishness for Christ. Once, when he went to the well for water, he tore off his clothes, and slashed them with a knife, feigning insanity. Saddened by this, his master Theognostus bound him in chains and brought him to the Church of St. Anastasia the Deliverer from Bonds, so that prayers would be read for him. But Andrew did not improve, and his master freed him as mentally ill. Andrew pretended insanity by day, but prayed to God all night long. He lived without shelter of any kind. He even spent the nights outside, walked around half-naked in a single tattered garment, and ate only a little bread when good men would give it to him. He shared all that he received with the beggars, and would mock them—to avoid being be thanked by them—for holy Andrew wanted all his reward to come from God. Therefore, the great grace of God entered into him and he was able to discern the secrets of men, perceive angels and demons, exorcize demons from men, and correct men from their sins. Andrew had a most beautiful vision of Paradise and the exalted powers of heaven. He also saw the Lord Christ on His throne of glory; and he, with his disciple Epiphanius, saw the Most-holy Theotokos in the Church of Blachernae as she covered the Christian people with her omophorion. This occurence is celebrated as the Feast of the Protection of the Most-holy Theotokos (October1). In a vision he also heard ineffable, heavenly words that he dared not repeat to men. After a life of almost unparalleled harshness of ascesis, Andrew entered into rest in the eternal glory of his Lord in 911.

The Hieromartyr Cyprian and Justina the Virgin
Cyprian moved from Carthage to Antioch, where Justina lived with her parents, Edesius and Cleodonia. Edesius was a pagan priest, and his entire household was pagan. But when Justina visited a Christian church and learned the true Faith, she converted both her father and mother to the Christian Faith. All three received baptism by Optatus the bishop. Cyprian, however, was a magician, who consorted with impure spirits and practiced sorcery. A certain dissolute pagan youth named Aglaidas was willing to pay any price to charm Justina, for she was beautiful. The holy virgin Justina rejected him adamantly, and he sought help from Cyprian. Cyprian invoked one evil spirit after another, to inflame Justina with impure passion for Aglaidas, but did not succeed. By the sign of the Cross and prayer to God, she drove the evil spirits away. After this futile effort, Cyprian recognized the power of the Cross and was baptized. Eventually, he was made a presbyter, then a bishop. Embittered pagans denounced him and Justina; both were tried in Damascus, tortured, and then beheaded in Nicomedia. They entered into rest at the end of the third century.

The Holy Martyrs David and Constantine
David and Constantine were Christian princes from Argveti (Georgia). They were condemned to death by Caliph Emil-el Mumenim, and were drowned in a river in Imereti in the year 730. Before their death, they prayed to God that He forgive the sins of all who would invoke them in prayer for help. After their prayers were completed, lightning struck, and a voice from heaven said that their prayers had been heard. The saints’ relics repose at the Monastery of Motsameta in Georgia.

HYMN OF PRAISE: Saint Andrew the Fool-for-Christ
Fool-for-Christ Andrew stood at night
Under the starry firmament, praying:
“O Most-high God, three Persons in one Essence,
Salvation and Revival of souls that slumber!
O sweet Jesus, sweeter than life,
Treasury of joy and eternal beauty,
Cleanse the shepherds, enlighten the kings,
Console the troubled and sanctify the whole world.
Do not separate even me, the sinner, Andrew the Fool-for-Christ,
From Thy holy people, O Lord!”
O Saint Andrew, full of God’s wisdom,
You who taught the world by words of foolishness—
With the language of the world you spoke to the world,
And by feigned foolishness you glorified Christ.
Men despised you for your foolishness,
And their dogs rose up from their lairs and chased you!
You were God’s altar on the rubbish heap of the world.
You censed the world with your prayers—
And the world is not worthy of this marvel.
Glory to you, Andrew, holy Fool-for-Christ!”

REFLECTION
A vision of St. Andrew the Fool-for-Christ: A monk in Constantinople was distinguished as an ascetic and spiritual father, and many people came to him for prayers. But this monk had the secret vice of avarice. He collected money and gave it to no one. St. Andrew met him on the street one day, and saw a terrible snake coiled around his neck. St. Andrew took pity on him, approached him, and began to counsel him: “Brother, why have you lost your soul? Why have you bound yourself with the demon of avarice? Why have you given him a resting place within yourself? Why are you amassing gold as though it will go to the grave with you, and not into the hands of others? Why are you strangling yourself by stinginess? While others hunger and thirst and perish from cold, you rejoice looking at your heap of gold! Is this the path of repentance? Is this the monastic rank? Do you see your demon?” At that, the spiritual eyes of the monk were opened, and he saw the dark demon and was greatly horrified. The demon dropped away from the monk and fled, driven by Andrew’s power. Then a most radiant angel of God appeared to the monk, for his heart was changed for the good. Immediately, he went about distributing his hoarded gold to the poor and needy. From then on, he pleased God in everything and was more greatly glorified than before.

HOMILY
on the will of the righteous in the will of God

But his delight is in the Law of the Lord and on His Law doth he mediate day and night (Psalm 1:2).

Brethren, blessed is that man—thrice blessed is he—whose will is submitted to the will of God; whose mind thinks of nothing contrary to the counsel of God; and whose heart desires nothing contrary to the will of God. The mind is the rudder of both the will and the heart. If the mind is permanently directed toward God, then it will eagerly meditate day and night on the Law of God, and will not walk in the counsel of the ungodly (Psalm 1:1) but will seek the truth and the revelation of all that is in God’s Law. If the mind is so directed to God, then, swiftly, the heart and will of man will also be directed toward God. Then the will, as the implementing organ of the inner man, will carry out only what is in accordance with the will of God and what is written in the Law of God. Then man will not stand in the way of the sinners (Psalm 1:1), and will not sit in the seat of the scornful (Psalm 1:1); he will not commit sin, nor will he draw other men to sin. At the beginning of this Psalm, the Prophet David praises the man who does not commit three specific evils, and now he continues to praise him when he does two good things. The three evils are: to seek wisdom of a sinner, to live the life of a sinner and to corrupt others by one’s evil example. The two good things are: to conform one’s will completely to the Law of God; and to direct one’s mind to meditate day and night on God’s Law.

O my brethren, how lamentably shallow are the minds of all those who do not know the Law of God! The depth of man’s mind is measured by the depth of his knowledge of God’s law. The mind of him who meditates on the mysteries of God’s law is deep, wide and exalted; and the mind is the rudder of the heart and will. O my brethren, how shallow, unstable and dissolute is the will of him who does not subordinate his will to the will of God! Indeed, it is lamentably shallow, unstable and dissolute. What is the Law of God, brethren? It is the expression of God’s will. Where is that expression to be found? In Holy Scripture and in the Tradition of the saints of the Church of God. Blessed is he who knows the will of God and fulfills it.

O Lord God, great and powerful, merciful and just; enlighten our minds by Thy holy law, so that we may conform our wills to Thy man-loving and saving will.

To Thee be glory and praise forever. Amen.



 


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Weekly Diocesan Bulletin - Sunday, October 8, 2017

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 WEEKLY DIOCESAN BULLETIN

SUNDAY, OCTOBER 8, 2017

EIGHTEENTH SUNDAY AFTER PENTECOST: VENERABLE MOTHER EUPHROSYNE; VENERABLE FATHER SERGIUS OF RADONEZH

RESURRECTIONAL TROPARION - TONE ONE:  When the stone had been sealed by the Jews; while the soldiers were guarding Thy most pure Body; Thou didst arise on the third day, O Savior, granting life to the world. The powers of heaven therefore cried to Thee, O Giver of Life: Glory to Thy Resurrection, O Christ! Glory to Thy Kingdom! Glory to Thy dispensation, O Thou who loves mankind.

TROPARION TO SAINT EUPHROSYNE – TONE ONE:  As an ascetic you hid your womanhood, and your falling-asleep was an amazement, O Euphrosyne.  Though a woman, you toiled as a man, and by your prayers you save those who honor you.

TROPARION TO SAINT SERGIUS OF RADONEZH – TONE FOUR:  A zealot of good deeds and a true warrior of Christ our God, you struggled greatly against the passions in this passing life; in songs and vigils and fasting you were an image and example to your disciples, thus the most Holy Spirit lived within you, and you were made beautiful by His working.  Since you have great boldness before the Holy Trinity, remember the flock which you have wisely gathered, and do not forget to visit your children as you promised, venerable Sergius our father.

RESURRECTIONAL KONTAKION - TONE ONE:  As God, Thou didst arise from the tomb in glory, raising the world with Thyself. Human nature praises Thee as God, for death has vanished.  Adam exults, O Master!  Eve rejoices, for she is freed from bondage, and cries to Thee: Thou art the giver of resurrection to all, O Christ!

KONTAKION TO SAINT EUPHROSYNE – TONE TWO:  Desiring the life on high and forsaking all earthly pleasures, you lived as a man among men, O Euphrosyne.  For the sake of Christ your Bridegroom, you spurned earthly betrothal.

KONTAKION TO SAINT SERGIUS OF RADONEZH – TONE EIGHT:  Bound by the love of Christ, O venerable one, and following Him with unwavering desire, you despised all carnal pleasures and you shone like the sun in your land.  Therefore, Christ has enriched you with the gift of miracles.  Remember us who venerate your most holy memory, and who call out to you: ‘Rejoice, Sergius, made wise by God!’

HYMN TO THE MOTHER OF GOD - TONE SIX:  Steadfast Protectress of Christians and constant advocate before the Creator, do not despise the cry of us sinners; but in your goodness come speedily to help us who call on you in faith.  Hasten to hear our petition and to intercede for us, O Theotokos, for you always protect those who honor you!

EPISTLE READING

THE PROKEIMENON IN TONE ONE:
Let Your mercy, O Lord, be upon us, as we have set our hope on You.

EIGHTEENTH SUNDAY AFTER PENTECOST: 2 CORINTHIANS 9: 6-11:  Brethren, this I say to you: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.  So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.  And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.  As it is written: “He has dispersed abroad; He has given to the poor; His righteousness endures forever.”  Now may he who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness, while you are enriched in everything for all liberality, which causes thanksgiving through us to God.

THE ALLELUIA VERSES:
God gives vengeance to me, and subdues people under me.  He magnifies the salvation of the King, and deals mercifully with His Christ, with David and his seed forever.

GOSPEL READING

EIGHTEENTH SUNDAY AFTER PENTECOST: LUKE 5: 1-11:  At that time, as the multitude pressed about Jesus to hear the word of God, He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.  Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land.  And He sat down and taught the multitudes from the boat.  When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”  But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.”  And when they had done this, they caught a great number of fish, and their net was breaking.  So they signaled to their partners in the other boat to come and help them.  And they came and filled both the boats, so that they began to sink.  When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”  For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon.  And Jesus said to Simon, “Do not be afraid.  From now on you will catch men.”  So when they had brought their boats to land, they forsook all and followed Him.

FROM THE PROLOGUE:
SEPTEMBER 25/OCTOBER 8, BY SAINT NIKOLAI VELIMIROVIC:

The Venerable Euphrosyne
Euphrosyne was the daughter of Paphnutius, a wealthy and distinguished man of Alexandria. Her childless parents had besought God with prayer for the birth of a child, and they were given her. Her devout parents raised their daughter in the Christian Faith. Not wanting to enter into marriage, the young Euphrosyne hid from her father, changed into men’s clothing, and presented herself to the abbot of a monastery as a eunuch of Emperor Theodosius, giving the name Smaragdus. The abbot received her, and turned her over to the spiritual father Agapitus for guidance. By her fasting and prayerful asceticism, Smaragdus quickly surpassed all the monks in that monastery. When she had completed thirty-eight years of strict asceticism, her father Paphnutius visited that monastery, and the abbot directed him to Smaragdus for prayer and counsel. Smaragdus recognized Paphnutius, but Paphnutius did not recognize Smaragdus. When the father confessed his grief for his lost daughter, Smaragdus told him not to lose hope, for he would see his daughter again in this life, and besought him to come again within three days. When Paphnutius came again, Smaragdus was on her deathbed. The dying one said to Paphnutius: “I am Euphrosyne, your daughter; you are my father!” For a long time, the father was unable to come to himself due to his severe shock. Then, the Blessed Euphrosyne breathed her last, and her father wept over her. After burying her, Paphnutius himself entered the monastery, and settled in the cell of his holy, reposed daughter. After ten years of asceticism, Paphnutius also entered into rest in the Lord.

The Venerable Sergius of Radonezh
Sergius was a great ascetic and light of the Russian Church. He was born in 1313, in Rostov, of devout parents, Cyril and Maria. After his parents’ deaths, Bartholomew—for that was his baptismal name—became a monk, and founded the Monastery of the Holy Trinity in the forests of Radonezh. As a quiet and gentle servant of God, he knew only labor and prayer. Because of the purity of his heart he was made worthy of the gift of miracle-working, even resurrecting the dead in the name of Christ. The Holy Theotokos appeared to him many times. Princes and bishops came to him for advice. He blessed Prince Dimitri Donskoy, and foretold his victory in the battle for the liberation of Russia from the Tartars. He saw into the hearts of men as well as future events. His monastery was full of monks, even during his lifetime and, century after century, has been one of the most important centers of spiritual life and God’s miracles. St. Sergius entered into rest in the year 1392. Following his repose, he appeared many times to various people.

The Venerable Euphrosyne of Suzdal
Euphrosyne’s baptismal name was Theodula. She was the daughter of Michael Vsevolodovich, and the betrothed of Menas, the Prince of Suzdal. She did not at all desire to marry, and prayed to God to preserve her as a virgin until death. When they took her to Suzdal to be married, her betrothed, Menas, suddenly died. Euphrosyne did not return to the home of her parents but entered a convent, where she labored in asceticism until her repose. God endowed her with the gift of working miracles. She entered into rest in the year 1250.

HYMN OF PRAISE: The Venerable Sergius of Radonezh
An example of prayerful meekness
From his youth, holy Sergius
Loved God and God’s beauty,
And instilled serenity and goodness in himself.
He filled the wilderness with ceaseless prayer,
And transformed the forest into a holy place of God.
He cared not for worldly vanity,
Nor was he ever angered.
He was utterly quiet and meek with everyone,
Yet not meek toward the wicked adversary.
With the foe of God, the father of all lies,
Who seeks to devour the souls of men,
Sergius bravely waged a bitter struggle,
Tireless and powerful unto the final victory.
Thus the elder reposed, but the saint remained
As a fiery pillar for the Russian people,
Beseeching God for every blessing
And bringing blessings down from heaven to his people.
Holy Sergius, do not cease to shine,
Do not cease to pray to the Most-high God
For the good of the Church, for the good of Russia,
In the glory of Christ, O Saint Sergius!

REFLECTION
A saint does not shine outwardly. All of his riches are within, in his soul. A peasant came from afar to the monastery to see St. Sergius. When he asked the monks for the abbot, they told him he was working in the garden. The peasant went to the garden, and there saw a man in poor, ragged clothes, digging like any other peasant on a farm. The peasant returned to the monastery dissatisfied, thinking that the monks had made fun of him. So, to make things clear, he asked again for the glorious holy father, Sergius. Just then, Sergius returned to the monastery, and welcomed the peasant, serving him at the table. The saint saw into the heart of his guest, and knew the low opinion he had of his appearance. He consoled him by promising that he would see Sergius in a little while. A prince and his boyars then arrived at the monastery, and they all bowed low to St. Sergius, and asked his blessing. The monks then removed the peasant from the room in order to make room for the new guests. In amazement the peasant looked on from a distance, to see that the one he had sought had been nearby all the time. The peasant rebuked himself for his ignorance, and was greatly ashamed. When the prince departed, the peasant quickly approached the saint, fell at his feet and began to beg his forgiveness. The great saint embraced him and said to him: “Do not grieve, my son, for you are the only one who knew the truth about me, considering me to be nothing—while others were deluded, taking me for something great.”

HOMILY on the shared riches of the Father and the Son

All things that the Father hath are Mine (John 16:15).
These are some of the last words of Christ the Lord before His passion. They are the weightiest words—for they reveal the divinity of Christ the Savior to the world, and in connection with the words, He shall receive of Mine, and shall show it unto you (John 16:14), also reveal the equality of the Holy Spirit with the Father and the Son. That which the Spirit will receive of Mine cannot be different or contrary to that which is the Father’s, for All things that the Father hath are Mine. Why did our Lord not say, “He will take Mine,” but rather, He shall receive of Mine? Because the Holy Spirit will not reveal everything to men, but only a part of everything—as much as men can bear, and as much as is necessary for them. One part of God’s gifts are given to the faithful on earth, and another part will be given to them in the Heavenly Kingdom. This heavenly part is that which the visionary Apostle describes: Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him (I Corinthians 2:9). All this, and incomparably more, is part of Christ’s possession. His possession encompasses not only this world, but also the other world, and it is incomparably greater and more precious than both worlds. Eternity is His, immortality is His, perfect might is His, perfect wisdom is His, perfect love is His, and perfect goodness is His, as are mercy and justice and truth. What else can we think of or express that is good? All perfection is His, and it transcends everything that earthly man can ever conceive of. The Father has all this, the Son has all this, and the Holy Spirit has all this. All things that the Father hath are Mine. By these words, the indescribably wealthy One, the unequaled Son of the King, Jesus Christ, revealed His boundless and inconceivable riches to His disciples on the dark night when He was about to stand barefoot before the Jewish elders to be scourged and spat upon.

O our God, Most-holy and Most-abundant Trinity, have mercy on us sinners, and save us.

To Thee be glory and praise forever. Amen.



 


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THE WESTERN AMERICAN DIOCESE AND THE
MANY ONGOING MINISTRIES...

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DIOCESAN NEWS

Balkan Spy - A Special Performance in Arcadia
01 Oct 2017

Pastoral visit of His Grace Bishop Maxim to the faithful in Seattle
23 Sep 2017

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10 Sept 2017

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03 Sept 2017

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02 Sept 2017

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UPCOMING EVENTS

clergyretreatflyerNov2017

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NEWEST PUBLICATIONS

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DEAL OF THE DAY

JOIN OUR BOOK CLUB!
Next Meeting Sun. Nov. 12th 2pm
Saint Steven's Cathedral, Alhambra
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The Prologue of Ohrid
NEW EDITION 
NOW AVAILABLE
ORDER NOW

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to the Gospel
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Biography of Bishop Mardarije
/ Životopis Vladike Mardarija
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Alyina Vorobeyeva's
Confession
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SP BK EI 2017 001 1

Saint Luke of Crimea
and Albert Schweitzer
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welcoming the christ child

Welcoming the Christ Child: Family Readings for the Nativity Lent by Elissa Bjeletich. Journey through the Old Testament with 40 wonderfully illustrated Bible readings, one for each day of the Nativity lent.
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SP BK EH 2017 001 1

Synodality - A Forgotten and Misapprehended Vision
Reflections from the
Holy and Great Council of 2016
ORDER TODAY!  

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Also on KINDLE
at AMAZON

NEW on KINDLE... 

Welcoming the Christ Child

Alyina Vrobeyeva’s Confession

The Hagia Sophia

In the Mirror

Psychology in the service of the Church

No Faith is More Beautiful than the Christian Faith

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and SO MANY MORE TITLES, with more on the way...

The Art of Seeing

The Thunderbolt of Ever-Living Fire

The Presence of Transcendence: Essays on Facing the Other through Holiness, History, and Text

Man and the God-Man

The Meaning of Reality

The One and the Many

The Prologue of Ohrid

Treasures New and Old

History, Truth, Holiness


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THE DYNAMIC EARTH

Stamatis Skliris’ Vision of the Past, Present, and Future of American Natural Treasures

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