WEEKLY DIOCESAN BULLETIN
September 21, 2014
Fifteenth Sunday after Pentecost; Sunday before the Exaltation of the Life-giving Cross; The Nativity of the Most Holy Theotokos
RESURRECTIONAL TROPARION - TONE SIX:
The angelic powers were at Thy tomb; the guards became as dead men. Mary stood by Thy grave, seeking Thy most pure Body. Thou didst capture hell, not being tempted by it. Thou didst come to the Virgin, granting life. O Lord who rose from the dead: Glory to Thee!
THE NATIVITY OF THE THEOTOKOS TROPARION - TONE FOUR:
Your nativity, O Virgin, has proclaimed joy to the whole universe! The Sun of Righteousness, Christ our God, has shone from you, O Mother of God! By annulling the curse He has bestowed a blessing; by destroying death He has granted us eternal life.
RESURRECTIONAL KONTAKION - TONE SIX:
When Christ God, the Giver of Life, raised all of the dead from the valleys of misery with His mighty hand, He bestowed resurrection on the human race. He is the Savior of all, the Resurrection, the Life, and God of all.
THE NATIVITY OF THE THEOTOKOS KONTAKION - TONE FOUR:
By your nativity, O Most-pure Virgin, Joachim and Anna are freed from barrenness, and Adam and Eve from the corruption of death. And we, your people, freed from the guilt of sin, celebrate and sing to you: The barren woman gives birth to the Theotokos, the Nourisher of our life!
HYMN TO THE THEOTOKOS (REPLACES “IT IS TRULY MEET”):
Magnify, O my soul, the Virgin Mary, born of a barren womb. Virginity is foreign to mothers; childbearing is strange for virgins. But in you, O Theotokos, both were accomplished! For this, all the earthly nations unceasingly magnify you!
The Prokimenon in the 6th Tone:
O Lord, save Your people and bless Your inheritance.
Sunday before the Cross: Galatians 6: 11-18
Brethren, see with what large letters I have written to you with my own hand! As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For not even those who are circumcised keep the law, but they desire to have you circumcised, that they may boast in your flesh. But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation. And as many as walk according to this rule, peace and mercy be upon them, and upon the Israel of God. From now on let no one trouble me, for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
15th Sunday after Pentecost: 2 Corinthians 4: 6-15
Brethren, for it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are hard pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed - always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. So then death is working in us, but life in you. And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,” we also believe and therefore speak, knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.
The Nativity of the Theotokos: Philippians 2: 5-11
Brethren, let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
The Alleluia Verses:
I have raised up one chosen out of My people; with My holy oil have I anointed him. For My hand shall be unto him an ally, and Mine arm shall strengthen him.
Sunday before the Cross: John 3: 13-17
Jesus said, "No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only-begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved."
15th Sunday after Pentecost: Matthew 22: 35-46
At that time, a certain lawyer asked Jesus a question, testing Him, and saying, “Teacher, which is the great commandment in the law?” Jesus said to him, “’You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.” While the Pharisees were gathered together, Jesus asked them, saying, “What do you think about the Christ? Whose Son is He?” They said to Him, “The Son of David.” He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying, ‘The Lord said to my Lord, “Sit at My right hand, till I make Your enemies Your footstool.”’ If David then calls Him ‘Lord,’ how is He his Son?” And no one was able to answer Him a word, nor from that day on, did anyone dare question Him anymore.
The Nativity of the Theotokos:
Luke 10: 38-42; 11: 27-28
At that time, it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. And she had a sister called Mary, who also sat at Jesus’ feet and heard His word. But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.” And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.” And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You!” But He said, “More than that, blessed are those who hear the word of God and keep it!”
From The Prologue for September 8/21 by St. Nikolai Velimirovic:
The Nativity of the Most-holy Theotokos
The Holy Virgin Mary was born of aged parents, Joachim and Anna. Her father was of the lineage of David, and her mother of the lineage of Aaron. Thus, she was of royal birth by her father, and of priestly birth by her mother. In this, she foreshadowed Him Who would be born of her as King and High Priest. Her parents were quite old and had no children. Because of this they were ashamed before men and humble before God. In their humility they prayed to God with tears, to bring them joy in their old age by giving them a child, as He had once given joy to the aged Abraham and his wife Sarah by giving them Isaac. The Almighty and All-seeing God rewarded them with a joy that surpassed all their expectations and all their most beautiful dreams. For He gave them not just a daughter, but the Mother of God. He illumined them not only with temporal joy, but with eternal joy as well. God gave them just one daughter, and she would later give them just one grandson—but what a daughter and what a Grandson! Mary, Full of grace, Blessed among women, the Temple of the Holy Spirit, the Altar of the Living God, the Table of the Heavenly Bread, the Ark of God’s Holiness, the Tree of the Sweetest Fruit, the Glory of the race of man, the Praise of womanhood, the Fount of virginity and purity—this was the daughter given by God to Joachim and Anna. She was born in Nazareth, and at the age of three, was taken to the Temple in Jerusalem. In her young womanhood she returned again to Nazareth, and shortly thereafter heard the Annunciation of the Holy Archangel Gabriel concerning the birth of the Son of God, the Savior of the world, from her most-pure virgin body.
The Feast of the Holy Theotokos of Kališto
In the Monastery of the Holy Theotokos near the village of Kališto, west of Struga in Macedonia, the Holy Mother of God manifested her power and mercy through numerous miracles. Many of the sick were miraculously healed, and thieves who thought to plunder or desecrate the monastery were severely punished by an invisible power. There is a miracle-working icon of the Holy Theotokos in the church there; nearby, there are two springs of healing water: that of St. Peter and that of St. Ananias. The Chapel of St. Athanasius is located in a cave not far from the main church.
The Feast of the Icon of the Holy Theotokos of Pochaev
In the province of Volhynia there is a famous Monastery of the Holy Theotokos, in Pochaev. The Holy Mother of God first appeared in about 1340 to one of two monks who were laboring in asceticism in a cave there. From that time on, the place has been an inexhaustible font of numerous miracles.
HYMN OF PRAISE: The Nativity of the Most-holy Mother of God
O greatly desired and long awaited one,
O Virgin, thou hast been obtained from the Lord with tears!
A bodily temple of the Most-holy Spirit shalt thou become,
And shalt be called Mother of the Eternal Word.
The Burning Bush they called thee,
For thou wilt receive within thyself the divine fire:
Ablaze with fire but not consumed,
Thou shalt bear the Golden Fruit and offer it to the world.
Thou shalt be the Bearer of Him Who bears the heavens,
To Whom all of heaven offers up praise!
The Miracle of miracles shall come to pass within thee,
For thou shalt bear heaven, thou who art “more spacious than the heavens!”
Thou art more precious to us, O Virgin, than precious stones,
For thou art the source of salvation for mankind.
For this, may the entire universe glorify thee,
O Most-holy Virgin, O white Turtledove!
The King of Heaven shall desire to enter the world,
And shall pass through thee, O Beautiful Gate!
O Virgin, when thou dost become woman thou shalt bear Christ for us;
From thy body, the Sun shall blaze forth.
St. Dionysius the Areopagite writes of the immeasurable joy, the outer and inner radiance, and the indescribable fragrance that he sensed in the presence of the Holy Theotokos when he visited her in Jerusalem. In his zeal, he says that if he had not known the One True God, he would have recognized her, the Holy Virgin Mary, as God. The Holy Virgin made such a powerful and unique impression on men during her earthly life—and she received an incomparably greater power and glory after her physical death when, by the will of God, she was exalted above the heavenly hosts. Her power comes from her ceaseless prayer for the faithful, for all those who turn to her for help. When St. John of Novgorod and his people prayed to her for help against a hostile army, he understood that she was simultaneously praying to the Lord with tears in their behalf, and Novgorod was miraculously saved. As she was compassionate toward her crucified Son, so the Holy Most-pure One is also compassionate toward all those in need, and who turn to her for help. It could be said that the entire earth is covered by the miracles of her mercy. Even today, there lives in Belgrade a café owner (C. J.), who was born in the village of Labunište (Macedonia) outside Struga. His mother brought him blind to the Monastery of Kališto, where, after the priest prayed over him before the icon of the Holy Theotokos, he received his sight. The first monk at Pochaev saw a fiery pillar extending from earth to heaven, and in that flaming pillar he saw the Holy Theotokos. She was standing on a rock. On the spot where she stood, a spring of healing water sprang forth: even today, it heals many of the sick.
Contemplate God’s wonderful gift to Solomon (I Kings 3):
1. How the Lord appeared to Solomon in Gibeon, and asked him his desire;
2. How Solomon asked for an understanding heart, in order to judge the people and recognize good and evil;
3. How God gave him that which he sought, as well as that which he did not seek.
on the equality of the Son and the Father
The Son can do nothing of Himself but what He seeth the Father do (John 5:19).
Brethren, how are we to understand these words? In the same way as some heretics understood them—that is, that the Son is lesser and weaker than the Father? In no way. The mouths that interpreted these words of the Lord this way spoke blasphemy. We must understand these words as our Holy Fathers understood them—that the Son is equal to the Father in all things; and that, because of their equality of will, love, and wisdom, the Son can do nothing contrary to the Father’s will, or contrary to the love of the Father, or contrary to the wisdom of the Father. Thus, the Father cannot do anything contrary to the Son, and the Holy Spirit cannot do anything contrary to the Father or the Son. Everything that the Father wills and loves and thinks, is also willed, loved and thought by the Son and the Holy Spirit. Harmony unequaled; unity undivided; being inexpressible! Therefore, it is obvious that the Son can and will do nothing of Himself—nothing of His own accord, nothing without harmony and unity with the power of the Father and the will of the Father. The Lord Himself further witnesses that this interpretation is true by His words: For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will (John 5:21). Do you see the equality of will and power? That which the Father wills, the Son wills also; that which the Father can do, the Son can also do. Therefore, let no one separate Their Divinity, and thus bring down a curse upon himself. God cannot be divided, and one who tries to divide Divinity—and to lessen one Person and to exalt the other Person—cannot be saved. O Most-holy Trinity our God, Three in Persons, and One in Essence— Life, Light and Love—look down upon us, and have mercy on us. To Thee be glory and praise forever. Amen.
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