WEEKLY DIOCESAN BULLETIN
SUNDAY, APRIL 30, 2017
THIRD SUNDAY OF PASCHA:
THE MYRRH-BEARING WOMEN,
AND THE RIGHTEOUS JOSEPH OF ARIMATHEA
RESURRECTIONAL TROPARION – TONE TWO:
When Thou didst descend to death, O Life Immortal, Thou didst slay hell with the splendor of Thy Godhead! And when from the depths Thou didst raise the dead, all the powers of heaven cried out: O Giver of Life! Christ our God! Glory to Thee!
TROPARION TO JOSEPH OF ARIMATHEA – TONE TWO:
The noble Joseph, when he had taken down Thy most pure Body from the tree, wrapped it in fine linen and anointed it with spices, and placed it in a new tomb. But Thou arose on the third day, O Lord, granting the world great mercy.
TROPARION TO THE MYRRH-BEARING WOMEN – TONE TWO:
The Angel came to the Myrrh-bearing Women at the tomb and said: ‘Myrrh is fitting for the dead; but Christ has shown Himself a stranger to corruption! So proclaim: ‘The Lord is risen, granting the world great mercy.’’
KONTAKION TO THE MYRRH-BEARING WOMEN – TONE TWO:
You commanded the myrrh-bearers to rejoice, and stopped the lamentation of Eve, the first mother, by Your resurrection O Christ God, instructing them to preach to Your Apostles: ‘The Savior is risen from the tomb!’
PASCHAL KONTAKION – TONE EIGHT:
Thou didst descend into the tomb, O Immortal; Thou didst destroy the power of death. In victory didst Thou arise, O Christ God, proclaiming ‘Rejoice’ to the myrrh-bearing women, granting peace to Thy apostles, and bestowing resurrection on the fallen.
INSTEAD OF “IT IS TRULY MEET…”:
The angel cried to the Lady Full of Grace: Rejoice, O Pure Virgin! Again I say: Rejoice! Your Son is risen from His three days in the tomb! With Himself He has raised all the dead! Rejoice, all ye people! Shine! Shine! O New Jerusalem! The glory of the Lord has shone on you! Exult now and be glad, O Zion! Be radiant, O Pure Theotokos, in the Resurrection of your Son!
INSTEAD OF “WE HAVE SEEN THE TRUE LIGHT…”:
Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life! (once)
PROKIMENON IN TONE SIX:
O Lord, save Your people and bless Your inheritance.
THIRD SUNDAY OF PASCHA: ACTS 6: 1-7
In those days, when the number of the disciples was multiplying, there arose a complaint against the Hebrews by the Hellenists, because their widows were neglected in the daily distribution. Then the twelve summoned the multitude of the disciples and said, “It is not desirable that we should leave the word of God and serve tables. Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; but we will give ourselves continually to prayer and to the ministry of the word.” And the saying pleased the whole multitude. And they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte from Antioch, whom they set before the apostles; and when they had prayed, they laid hands on them. Then the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.
THE ALLELUIA VERSES:
Lord, You were favorable to Your land; You did restore the fortune of Jacob. Mercy and truth have met; righteousness and peace have kissed each other.
THIRD SUNDAY OF PASCHA: MARK 15: 43 – 16: 8
At that time, Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate, and asked for the body of Jesus. Pilate marveled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time. So when he found out from the centurion, he granted the body to Joseph. Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock; and rolled a stone against the door of the tomb. And Mary Magdalene and Mary the mother of Joses observed where He was laid. Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him. Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. And they said among themselves, “Who will roll away the stone from the door of the tomb for us?” But when they looked up, they saw that the stone had been rolled away - for it was very large. And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. But go, tell His disciples - and Peter - that He is going before you into Galilee; there you will see Him, as He said to you.” So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.
FROM THE PROLOGUE
APRIL 17/30, BY SAINT NIKOLAI VELIMIROVIC:
The Hieromartyr Simeon, Bishop of Persia
During the reign of the wicked King Sapor, Simeon was tortured for Christ along with his two presbyters, Audel and Ananias. The king’s eunuch, Ustazan—who had earlier denied Christ but afterward, touched by the rebuke of St. Simeon, had again confessed the true Faith before the king—was executed before them. A thousand other Christians were also led to the place of execution with Simeon. Simeon intentionally moved out of the way in order to be the last one beheaded. He did this to encourage the other Christians, so that not one of them would waver out of fear of death. When the presbyter Ananias placed his head on the chopping block, his entire body quivered. The king’s court clerk, Fusik, who secretly was a Christian, began to encourage Ananias saying: “Do not be afraid, old man, close your eyes and be brave, so that you may see the Divine Light.” As soon as Fusik said this, he was recognized as a Christian and was accused before the king. Both Fusik and his daughter, the maiden Askitria, were exhausted through great torture by the king. After St. Simeon saw his flock depart to the other world, he was finally beheaded. The following year on Great Friday, Azat, the beloved eunuch of the king, was also slain for Christ and with him a thousand other faithful. Then the king mourned for his eunuch and suspended the further killing of Christians. They all suffered honorably for Christ the King and Lord in the year 341 or 344.
Saint Acacius, Bishop of Melitene
Acacius lived the ascetic life in the place where he was born, that is, in Melitene in Armenia. Blessed Otreius, the bishop of that city, who participated in the Second Ecumenical Council [Constantinople, 381], ordained him a presbyter. Following the death of Otreius, Acacius became a bishop. He participated in the Third Ecumenical Council [Ephesus, 431], which condemned the evil blasphemy of Nestorius against the Mother of God. Here, together with St. Cyril of Alexandria, Acacius zealously fought for the purity of the Orthodox Faith. St. Acacius possessed much grace from God and worked many miracles. After long and zealous service to God, Acacius reposed peacefully in the year 435.
Saint Agapitus, Pope of Rome
Agapitus was sent to the Emperor Justinian in Constantinople by Theodotus, King of the Goths, to dissuade him from his campaign against the Goths. En route, he healed a mute and blind person. In Constantinople, Agapitus assisted in confirming Orthodoxy. He died in the year 536.
The Venerable Sabbatius and Zosimas
Sabbatius and Zosimas were the co-founders of the ascetic community on the Solovki Island in the White Sea. Many great saints were glorified in the Solovki Monastery. St. Sabbatius died in 1435, and St. Zosimas in 1478.
HYMN OF PRAISE: Saint Zosimas
On a desert isle amidst the stormy sea,
Beyond the vanity of the world and beyond conversation,
Zosimas nourishes his soul with prayers
And defends it from demons with the name of God.
Vicious demons become embittered against him,
And direct all of their power against him.
Zosimas speaks to them: “In vain is your effort
As long as the mighty hand of God protects me.
Is it the will of God that I be slain?
Then strike quickly, and do not waste time!
Why do you change yourselves into beasts and serpents,
Into angry wolves, tigers and scorpions,
When you do not have the strength of shadows
To do me any harm?
You are dreadful only to the sons of sin
And to the lovers of pleasure and laughter.
But to the lovers of the yoke of Christ,
The Mother of God, and pure asceticism,
You are like the fog carried by the wind,
Which one moment is blown in and the next moment blown away.
If the fog is able to uproot a rock,
Then you are able to sway me, a sinner!
Leave me alone; I do not give myself over to you.
I am the servant of Christ; I look to Christ.”
After the Fourth Ecumenical Council [Chalcedon, 451] the heretical Emperor Anastasius banished the Orthodox Patriarchs Elias of Jerusalem and Flavian of Antioch. One day, simultaneously, both saints discerned the death of the heretical emperor and sent each other the news of this, saying: “Anastasius is dead! Let us also go to stand judgment with him before God.” The emperor died, and two days later both patriarchs died. What zeal for the true Faith! What a humble hope before God’s judgment! For these saints, it was not a matter of living longer on earth but of God’s truth. Neither did they say, “We judged him,” but, “May God judge him!” Our stay on earth is not for the sake of sojourning, but for a personal choice for good or for evil, for truth or for falsehood. Blessed are we if, in everything, we trust God’s will and hope in God’s judgment. For in all things, one must have a strong faith. These Orthodox archpastors had strong faith. St. Acacius also had strong faith. Once, during a great drought, when the people were despairing, this wonderful Acacius led a procession of the people through the town and to its outskirts. He ordered that the Divine Liturgy be celebrated outside the town before the Church of St. Eustace. After consecrating the Holy Gifts, Acacius did not want to pour water into the wine, but prayed to God that He, the Most High, would send down water into the chalice from the clouds. God heard the prayer of His faithful servant and sent abundant rain onto the dry fields as well as into the honorable chalice.
Contemplate the resurrected Lord Jesus:
1. How for forty days after the Resurrection He remained on earth, showing Himself to the faithful and strengthening them in the Faith;
2. How, by His forty-day manifestation, He demonstrated that He did not resurrect for His own sake, but for the sake of mankind.
on the wonderful promise of Christ
To him that overcometh will I grant to sit with Me on My throne (Revelation 3:21).
This, brethren, is the promise of Christ, the Victor over the devil, sin and death.
But the devil, sin and death are stronger than man. Who can overcome them? No one, except Christ and those who stand firm with Christ and enter into battle with His weapons.
The devil is as old as the world, and even older. How can a man, whose life-span is measured by a pendulum, defeat him who, for many thousands of years, has learned to wage battle against man? How can a mortal overpower all the temptations of the devil, whose number equals the number of sins on earth? By no means, if he does not know that the Lord Jesus conquered the three main types of diabolical temptations on the high mountain. By no means, if a man does not remain firm and steadfast alongside Christ, Who is older than time and mightier than all the angels, both evil and good.
Sin is as old as the devil. How can a man, whose life-span is measured by a pendulum, avoid sin, which, as a contagious disease and evil odor, has been passed from generation to generation, from man to man, since man has existed on this earth? By no means, if he does not know that there exists one Man, the One and Only, Who did not commit sin, either in birth or after birth: the God-man Jesus Christ, Who, through the humbleness of His humanity and the fire of His Divinity, crushed sin on the Cross. By no means, if a man does not stand firm with Christ, Who is older than sin and Who is mightier than all of the sowers and carriers of sin.
Death is as old as man expelled from Paradise. How can a man, whose life span is measured by a pendulum, conquer death in this worldly grave? By no means, if he does not acknowledge the power of the Cross, the suffering of Christ, and the truth of His Resurrection from the grave. By no means, if he does not stand firm with Christ, the Almighty Victor over death.
Oh, what a glorious reward for those who achieve victory! They will be seated and crowned with wreaths of glory on the throne of the greatest Victor on earth and in heaven!
To Him be glory and praise forever. Amen.