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WEEKLY DIOCESAN BULLETIN

Sunday, June 7, 2015

1st Sunday after Pentecost:
All Saints; Third Finding of the Honorable
Head of
Saint John the Baptist


RESURRECTIONAL TROPARION - TONE EIGHT: You descended from on high, O Merciful One!  You accepted the three-day burial to free us from our sufferings.  O Lord, our Life and Resurrection: Glory to You!

TROPARION TO THE SAINTS - TONE FOUR: As with fine porphyry and royal purple, Your Church has been adorned with Your martyrs’ blood shed throughout all the world.  She cries to You, O Christ God: Send down Your bounties on Your people; grant peace to Your habitation, and great mercy to our souls!

RESURRECTIONAL KONTAKION - TONE EIGHT: By rising from the tomb You raised the dead and resurrected Adam.  Eve exults in Your Resurrection, and the world celebrates Your rising from the dead, O greatly Merciful One!

KONTAKION TO THE SAINTS - TONE EIGHT: The universe offers You the God-bearing martyrs as the first-fruits of creation, O Lord and Creator.  By their prayers keep Your Church, Your habitation, in abiding peace, through the Theotokos, O most merciful One.

HYMN TO THE MOTHER OF GOD - TONE SIX: Steadfast Protectress of Christians and constant advocate before the Creator, do not despise the cry of us sinners; but in your goodness come speedily to help us who call on you in faith.  Hasten to hear our petition and to intercede for us, O Theotokos, for you always protect those who honor you!

EPISTLE READING

The Prokimenon in the 8th Tone: Pray and make your vows before the Lord our God.  God is wonderful in His saints, the God of Israel.

1st after Pentecost: Hebrews 11: 33 – 12: 2
Brethren, who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. Women received their dead raised to life again.  Others were tortured, not accepting deliverance, that they might obtain a better resurrection.  Still others had trial of mockings and scourgings, yes, and of chains and imprisonment.  They were stoned, they were sawn in two, were tempted, were slain with the sword.  They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented - of whom the world was not worthy.  They wandered in deserts and mountains, in dens and caves of the earth.  And all these, having obtained a good testimony through faith, did not receive the promise.  God having provided something better for us, that they should not be made perfect apart from us.  Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

The Alleluia Verses: The righteous called, and the Lord heard them. Many are the afflictions of the righteous, but the Lord delivers them out of them all.

GOSPEL READING

1st after Pentecost:Matthew 10:32,33,37,38; 19:27-30   
At that time Jesus said, “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.  But whoever denies Me before men, him I will also deny before My Father who is in heaven.  He who loves father or mother more than Me is not worthy of Me.  And he who loves son or daughter more than Me is not worthy of Me.  And he who does not take his cross and follow after Me is not worthy of Me.”  Then Peter answered and said to Him, “See, we have left all and followed You.  Therefore what shall we have?”  So Jesus said to him, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.  And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands for My name’s sake, shall receive a hundredfold, and inherit eternal life.  But many who are first will be last, and the last first.”

Spiritual Articles
From The Prologue for May 25/June 7 by
St. Nikolai Velimirovic:

The Third Finding of the Head of John the Baptist
In the eighth century, during the bitter violence of iconoclasm, the head of St. John was brought to Comana, the place of exile of St. John Chrysostom. When iconoclasm ended in the year 850 during the time of Emperor Michael and the Patriarch Ignatius, the honorable head of St. John was translated to Constantinople and there was placed in the chapel of the imperial court.

The Hieromartyr Therapontus, Bishop of Cyprus
Therapontus was a monk and an ascetic on the island of Cyprus. He was found worthy of the episcopal rank, but during the time of the persecution of Christians he was found worthy of an even greater wreath, the crown of martyrdom. His body reposed in a church on Cyprus. During the reign of Emperor Nicephorus in the year 806, when the island of Cyprus was attacked by the Hagarenes, the saint appeared to the sexton of that church, told him that the infidels would attack Cyprus, and ordered him to remove his relics to Constantinople. The sexton did this immediately. While the boat with the reliquary was sailing on the sea, a great storm arose, but the sea was calm around the boat and a sweet-smelling fragrance was emitted around the whole boat in all directions. The sexton opened the reliquary and everyone witnessed that it was filled with myrrh, which flowed from the saint’s relics. By anointing themselves with this oil, many of the sick were healed. A church was built in Constantinople over the relics of this miracle-worker, who continued to grant healing to all those who with faith touched them. By the grace of God, the grave illnesses of possession, cancer, hemorrhaging, insanity, blindness, barrenness as well as various other maladies were cured by the relics of St. Therapontus.

The Holy Martyrs Pasicrates, Valentian, Julius and others: They were all Roman soldiers. They all suffered for Christ in Macedonian Dorostol in about the year 302. When Pasicrates’s brother Papian, who apostatized from Christ because of fear, began to urge him to deny Christ and remain alive, St. Pasicrates answered him: “Depart from me; you are not my brother!” Pasicrates and Valentian were beheaded together. At the trial, St. Julius said: “I am a veteran; for twenty-six years I have faithfully served the emperor and, since I was faithful to a lesser one, how can I not be faithful to a greater One?”—that is, to the Heavenly King. After that, Nicander was brought before the prefect Maximus. Nicander’s wife encouraged her husband to die for Christ. “Foolish old woman,” Maximus said to her angrily: “You just want a better husband.” The woman answered him: “If you think that about me, give the order and let them kill me now, before my husband!” Marcian was also slain with Nicander. Marcian’s wife approached the scaffold carrying her son in her arms. Marcian kissed his son and prayed to God: “O All-powerful Lord, take care of him!” Following this, they were beheaded and were translated to the Kingdom of Christ.

HYMN OF PRAISE: Saint Therapontus

Blessed Therapontus suffered for Christ.

He received two heavenly wreaths:
As a hierarch of the Church, and as a courageous martyr;
His body remained like a flower unfaded,
To heal the sick, to make fragrant the world,
To comfort the unfortunate, and to bring joy to the faithful.

Thus the Lord glorified His glorifier,
A wonderful shepherd of His rational flock.

And thus the Lord made known and voiced abroad,
That a violent death does not kill a saint,
But crowns him with a wreath and proclaimed his name,
Eternally glorifying him in both churches.

O God’s glorifier, holy Therapontus,
Wonderful martyr for the holy Faith—
Help us also, for the love of God,
By your prayers before the throne most high!

REFLECTION
Some misguided men think more about the end of the world than about the end of their lives, even though it is obvious that, when the end of a man’s life has come, the end of the world has come for him, too. A brother standing in the presence of St. Seraphim of Sarov was turning over in his mind how he was going to ask the saint about the end of the world. St. Seraphim discerned his thought and said to him: “My joy! You think highly of the wretched Seraphim. How could I know when the end of the world will be, and that great day when the Lord will judge the living and the dead and render to each one according to his deeds? No, no, this is impossible for me to know!” And if the saints could not know, how could sinners know? Why should we know that which the Savior Himself did not find beneficial to reveal to us? It is much better to think that our death will come sooner than the end of the world, rather than that the end of the world will come before our death.

CONTEMPLATION

Contemplate the grace of God the Holy Spirit in the Mystery of Repentance and Confession:
1. How, when grace touches the heart of the penitent, the penitent sees all the ugliness of his sins and washes them away through tears;
2. How grace enters the penitent who has confessed, as joy enters into a sorrowful one, as hope enters into a hopeless one.

HOMILY on the nearness of the Judge
Behold, the Judge standeth before the door (James 5:9).

In one day, brethren, you can gain all eternity. And in one day, brethren, you can lose all eternity. You are given thousands of days on earth to determine your own personal, eternal salvation or your own personal, eternal damnation. But blessed a hundredfold be the day in which you repent of all your unclean deeds, words and thoughts, and return to God crying out for mercy! That day will be worth more to you than a thousand other days.

What kind of day is that blessed day? It is a day of self-condemnation. When that day dawns, the man who until then judged the entire world will at once look and see himself as the greatest stain on God’s world. He will become ashamed before God, ashamed before every man, and ashamed before every created thing of God in the world. Shame will begin to burn him like fire. Then he will recognize and confess: Truly, I am the greatest blot in God’s world! Truly, all men are better than I! Truly, all things are more pure than I! I am blacker than burned wood, and until now I thought I was white! I am uglier than the frogs, and until now I thought I was as beautiful as an angel! Lord, Lord, Lord, have mercy on me a sinner and wash from me the mud of sin, so that I can, as much as possible, begin to resemble Thy creation!

Brother, do not wait, do not wait for that blessed day of repentance to come by itself. Seize firmly, brother, the first day that comes to meet you and say: “You are the blessed day on which I will purchase life eternal!” Do not wait, my brother, do not wait, for Behold, the Judge standeth before the door! That Judge is the Living Lord Who created you and has seen and numbered all of your transgressions up to now. In a day or two, He may call you to the judgment, where you will not have even a word of justification. Seize the day! Seize the day of repentance! Seize the day before death has seized you! Behold, the Judge standeth before the door!

O Lord, awesome and just, prolong the days of the sinner until he repents.

To Thee be glory and praise forever. Amen.


Archbishop Philaret of Chernigov believes that all these martyrs were Slavs. See: The Saints of the Southern Slavs.

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